We have been saying that
the easiest way to attain the bhagavan is by namasankeerthanam, everyone will
have a doubt how we can see God. But for the one performing namakeerthanam will
be able to see GOD. One way is by being truthful, stand in dharma, have
unflinching faith and the other way is by performing namakeerthanam. But say if
the person who is performing namakeerthanam who will not possess any of the
above mentioned gunams, he will not care for the jeevan by his side, not have
even the basic humanitarian considerations, even such a person can see the
bhagavan. But this is contrary to the fact that one can see the bhagavan only
if he isa suddhatma, possess the dharmic qualities, truthfullnes and
drida bhakthi vairagyam vishwasam. How contrary this is? One is very slim, the
other is fat, one is dark and the other is fair, one is tall, other is short
like this. Even to Sakshath Naradar, the bhagavan has said that one should have
the necessary qualities of vairagyam, dridanishtam - "Avipakka kashayanam
durdarsha aham kuyoginam", but to those performing namakeerthanam such
qualities are not found, how will these then attain the bhagavan. Not only that
"name bhakthaha pranisyathi", the bhagavan says in the Gita as well.
My devotee will never perish and those words also we need to keenly understand.
"namE bhakthaHa pranishyathi" - my devotee will not perish, who?
prahlada will not perish, ambarishan will not perish, why? if they will not
perish then what is purpose of performing bhakthi? For prahlada to attain
moksha, for ambarishar to attain moksha, Gopikas to attain moksha - all this is
no thing to be debated at all. IT IS GAURANTEED FOR THEM, good gathi,
paramapadam is sure for them. The reason for "namE bhaktha
pranishyathi" is for the likes of Ajamila, being a durAcharan chants the
nama will also be protected. This is the main thing. If you understand whose
name is this, it is enough. "Jagatprabhum deva devam anantham
purushottamam" - the name is of Jagadeeshwaran, eko vishnur mahatbhutam
and its the name of the BHAGAVAN, not the name of kuppan or subbhan. The nama
prabhavam is such. How will one get the darshanam of the bhagavan by performing
bhagavannamakeerthanam is "Even is he is not fully filled with good
qualities "gunapoornan", as he keeps doing this namakeerthanam all
the sins in his mind will be cleared. As his sins get cleared, the sad buddhi
"good thoughts" will develop and manifest and as good thoughts
develop, he will become a suddAtma, then once he has become a suddAtma he will
develop the desire to see the bhagavan, the desire for Jnanam will come,
vairagyam will come, bhakthi will come then he will see the bhagavan. Thats why, when
"name bhakthaHa pranishyathi" was told by bhagavan in the Gita,
bhagavan also told another, that if bhakthi for ME is present in the devotee,
then "Kshipram bhavathi dharmAtma" - I WILL MAKE HIM A DHARMATMA VERY
QUICKLY. I WILL CERTAINLY MAKE HIM A GOOD PERSON. Why, because he has developed
love and concentration for me, he has developed a desire to tell my name
always. So I will make him a good person, I will give him gnana, bhakthi,
vairagyam as well as give my darshanam to him also.
THEREFORE FOR THOSE
PERFORMING NAMAKEERTHANAM CAN NEVER PERISH! Radhe Radhe!!
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