In the nandavanam,
having put up a tent azhwar will go to the temple to perform kainkaryam. He
will not prepare food in his tent but he will instead eat the food offered as
prasadam in the temple for his daily meal. Because he needs to perform seva to
the perumal and needs strength so he will eat the prasadam offered. He will
always be performing namasankeerthanam all the time, although there are several
namas already in the Thirumazhai, the ashtakshara mantram is always
"Narayana". But in this Thirumazhai, Govinda nama prabhavam is being
told. A name containing 3 letters from which "Kathira bandhu paraangathi
kandukondan!" is also being told.
In the Thiruppavai, as
told by nacchiAr even amongst the 12 pasurams whence the 12 namams is being
prominently said, its the name of "Govinda" that nacchiAr has used 3
times repeatedly in the Thiruppavai.
Even when eating, taking
bath, walking, living always by telling the name of "Govinda" no sins
will get attached to him as told in the sastras. Therefore in the Thirumazhai
its the greatness of the Govinda nama which is being told much. Thus this is
being told in the pasuram "soodhanAi kalvanAgi dhoordharOdu esaindha
kAlam", the azhwar as if telling his own charithram has made this pasarum
beautifully. Radhe Radhe
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